Category: Travel

  • My Embarrassing and Enduring Attraction to Taos, New Mexico

    My Embarrassing and Enduring Attraction to Taos, New Mexico

    The Big House, now the Mabel Dodge Luhan Hotel and Resort

    Before Christmas, I had the pleasure of spending a night at the Mabel Dodge Luhan House in Taos, New Mexico, and have written about it for Southwest Contemporary. Luhan was a writer and wealthy patron of the arts from upstate New York. She moved to Taos at the beginning of the 20th century, divorcing her third husband, who had lured her there, and marrying her fourth and final husband, Tony Lujan, from Taos Pueblo. Mabel and Tony spent the rest of their lives together in the “Big House,” the sprawling adobe structure they erected, which now exists as a three-star hotel and resort.

    You can find the article here.

    Taos Gorge Canyon Bridge with the dust spots on the lens of the camera I borrowed

    The article won’t tell you that I saw Santa Claus and Kit Carson serving hot cider outside of the Kit Carson Museum on Kit Carson Road. It also doesn’t mention that I was taking a photography class and was running around taking bad pictures with a rented DSLR Canon, including of the bighorn sheep crossing the hiking trails near the Rio Grande Gorge Bridge, which my grandfather helped engineer during his long stint working for the New Mexico highway department. I also made my partner pose among the white paint on white canvas in the white cube gallery space at the Harwood Museum, where the abstract expressionist work of Agnes Martin is on permanent display.

    My partner in the Agnes Martin room at the Harwood Museum

    Before retiring to the Nicolai Fechin room at the Luhan House, I went to a “Meet the Donkey” party in Talpa, a sort of artist-cowboy debutante ball for a Jerusalem donkey named Minister. Its owner uses Minister as a source of transportation, riding him down the busy Paseo Del Pueblo Sur to Smith’s grocery store.

    Minister with my partner and Minister’s owner in the background

    I also ran into old friends from Taos and met new ones, including a Palestinian woman from New York who finds herself in rural New Mexico learning about historical and enduring community irrigation systems—the same kind you see at the Georgia O’Keefe House in Abiquiu. This system fed her flourishing secret garden, which the Georgia O’Keefe Museum in Santa Fe maintains, fully restored to its former glory.

    There’s something to say about this Palestinian woman working on community water irrigation in relation to the water scarcity and the mass forced starvation of Palestinians in Gaza. But I’ll leave those dots hanging in the air for you to connect.

    Bighorn Sheep on the Western Rim of the gorge with more dust spots

    The next morning, at a long banquet table in the dining room of the Luhan House, I met an elderly woman who identified herself as a writer, proudly beaming that she was staying in Mabel’s room. Outlining her latest manuscript, a historical account of a 19th-century Virginian woman’s integration into the Swanee tribe, I nodded my head, affirming the fitness of her pursuits in relation to her affinity for Mabel.

    The Nicolai Fechin Room at the Luhan House

    Reluctantly, I admitted to her that I write as well. Instead of asking me what I write, however, she asked me about what I was reading. When I told her Second Place (2021) by Rachel Cusk, she raised her eyebrows in non-recognition.

    “It’s loosely based on Mabel and her memoir, Lorenzo In Taos–about D.H. Lawrence’s visit to this house in 1922,” I clarified.

    In her New Yorker review of Second Place, Rebecca Panovka rightfully criticizes Cusk’s simplified version of Lorenzo in Taos, which renders Tony an adopted child of uncertain ethnicity. By deracinating Tony, Cusk glosses over the complicated relationship Mabel and he shared. Mulling over the sudden rise of interest in a divisive figure like Luhan after the 2021 publications of Cusk’s novel and a new biography of D.H. Lawrence, Panovka bitingly concludes: “Not every forgotten woman is in need of a bio-pic.”

    What might be a picture of Tony Lujan in a book on display at the Harwood Museum

    Yet, when I visit Taos, immersing myself in its dramatic landscape, I find myself in a position similar to Luhan’s, wanting to establish roots here and build a creatively fulfilling life. While watching the sunsets over the mountains and hearing the grass rustle over uninterrupted prairies of undeveloped, Pueblo-protected land, no amount of rationality and education in social politics helps me see this place as anything but mystical and available to me, too.

    Returning to Taos always feels like returning home, and this desire to belong to a community that continues to grow and gentrify and push my artist friends to the brink of their ability to survive there makes me feel guilty. In my article, I write about this guilt, connected to the history of Western expansion and exploitative modernist art-making in the region.

    Mabel and Tony as found in a common area of the Luhan House

    However, in this piece, I also neglect to inform you that I lived in Taos from August 2017 to August 2018. Fleeing the East Coast, and, although I didn’t realize it at the time, also a long-term relationship and my life in academia, I joined my best friend, Damien Moreau, in Valdez on the outskirts of Taos, where he had secured a house to rent on a cliff in Gallina Canyon right next to the D.H. Lawrence Ranch.

    I’ve often referred to this year as a life highlight and consider Taos one of my favorite places to live. It’s complicated and bittersweet to admit as much, though. Damien was in a steep slide down into a depressive state that he couldn’t overcome. I watched his character radically change under the murderous magenta sunsets over a mesa dusted with minty sagebrush. In December 2019, he succumbed to his stubborn death wish. I’ve written a lot about his suicide in a secret blog that is formed as a series of missives to him. Maybe I gave you access, and you have read it. At any rate, Taos can never fully be home for me again because it no longer exists on the same dimensional plane as Damien.

    My friend, the artist Eli Walters, and my partner outside of the Luhan House before going to meet Minister. Walters lived with me briefly at the house on Gallina Canyon after Damien left to work in Denver. Later, I would follow Damien to Denver.

    Although I ceased writing to Damien directly, I still think of topics for these letters to him. I’ve, of course, been angry at him and dismissive of his sincere desire to leave this planet, thinking that he was stronger and could have endured it better than he thought. But with the pandemic, rise of authoritarianism, burning of the planet due to climate change, increased legal protections for narcissistic, comic-book-villain billionaires, and genocide in Gaza, I’m not so sure.

    Another photo of Minister

    This was not the introduction I intended to write for this article! But it is the one I have written. Although it has little to do with my essay’s contents, it feels right.

    Please find a very different exploration of Taos and its history in Southwest Contemporary here.

    You can also find a list of my other publications here.

    And, if you haven’t subscribed to my Substack yet, please do so here.

  • A Brief History of (White) Women’s Rights in Wyoming

    The Equality State: the first state to grant women’s voting rights, and the first state to make abortion medication illegal.

    A picture of me hiking around Sinks Canyon near Lander, Wyoming in May 2023.

    Growing up in Cheyenne, I had a cynical view of Wyoming’s nickname, “The Equality State.” My self-righteous teenage eyes rolled in my head at the sight of Susan B. Anthony’s statue in front of the Cheyenne Capitol building. “She’s not even from Wyoming,” I would tell people who already knew that fact. “And Wyoming only gave women the right to vote to increase its population enough to become a state,” I’d add for those who didn’t ask.

    To my false-information-spreading credit, no one ever corrected me. First, the statue represents Esther Morris, the first woman to hold an office as Wyoming’s Justice of the Peace in 1870 (fifty years before the 19th Amendment gave all women nationwide the right to vote in 1920). Second, historians remain uncertain about why Wyoming successfully legislated women’s suffrage since no official document details the event except newspaper clippings announcing the bill’s triumph. 

    Let’s briefly consider the historical context: In 1869, the 15th Amendment granted universal suffrage to men, including formerly enslaved, Black men. That same year, with the transcontinental railroad’s completion, Wyoming became a coherent territory from pieces of Dakota, Idaho, and Utah. Republican President Ulysses S. Grant instated a Republican governor, and William Bright, a Democrat (conservative like the majority of Democrats and Wyoming residents in the late 19th century), was elected Territory Council President.1“Woman Suffrage,” National Geographic, accessed May 28, 2023, https://education.nationalgeographic.org/resource/woman-suffrage/. 

    Considering these circumstances, various reasons account for early woman suffrage in Wyoming. Regarding the conservative leanings of the Wyoming territory, one possible factor includes the desire to embarrass the Republican governor and boost the Democrats. Bright’s racism constitutes another potential reason. Originally from Virginia and opposed to the 15th Amendment, Bright introduced the woman suffrage bill claiming that if Black men vote, so should his wife (significantly,  Mrs. Bright strongly supported woman suffrage). 2Tom Rea, “Right Choice, Wrong Reasons: Wyoming Women Win the Right to Vote,” WyoHistory.Org, accessed May 28, 2023, https://www.wyohistory.org/encyclopedia/right-choice-wrong-reasons-wyoming-women-win-right-vote

    Noting the ubiquitous racism in the Sweetwater Mining District (where both Esther Morris and the Brights resided), historian Michael Massie observes that “the town’s newspapers often printed derogatory and racist articles concerning Chinese and Blacks,” evidencing the general xenophobic atmosphere Bright contributed to.3 Michael Massie, “The Roots of Woman Suffrage in Wyoming,” Internet Archive, accessed May 28, 2023, https://archive.org/details/annalsofwyom621231990wyom/.  Indeed, this mining area in the state’s center (in today’s Fremont County) played a significant role in the history of Wyoming woman suffrage. As the region’s population declined with the end of the gold rush, residents wanted to attract more people, particularly women (who constituted 24% of its population). Increasing the territory’s population–or making the region a more desirable place for the “right” (white) people to live–additionally compelled the case for women’s voting rights.  4Massie, “The Roots of Woman Suffrage in Wyoming”; Massie expands on the complicated feelings surrounding woman suffrage in the South Pass: “Ironically, South Pass City opposed woman suffrage as much as, or more than, any other Wyoming settlement at the same time that Bright ‘s sponsorship of the woman suffrage bill and Morris’ tenure as justice were focusing national attention on the town. The general opposition to woman suffrage included both sexes, for most of the women refused to become involved in politics— voting or otherwise. As a result of this attitude, Esther Morris, a Republican, was the only woman to attend South Pass City’s Democratic meeting in September, 1870, and only eight women, 11 percent of the eligible female electorate, voted in the ensuing elections.” Moreover, as Massie goes on to discuss, these feelings were quickly reversed: “By late 1871, most of the remaining citizens in the Sweetwater mining district had gradually accepted woman suffrage, particularly after witnessing Esther Morris’ success as a justice of the peace. Thus, the area’s antagonism toward woman suffrage was declining while opposition in the territory was increasing.” And judging by the lack of ethnic diversity in the state today, Wyoming, the equality state, carries on this legacy.  5According to Tennessee Jane Watson in an interview for Wyoming Public Radio with The Wyoming Community Foundation, while enrollment of non-white students in the public school system is on the rise, and non-white people make up 15% of the Wyoming population (which is already the least populated state in the U.S.), it is still a majority White state. (“Does Race Matter in Wyoming?” published on November 6, 2020, https://www.wyomingpublicmedia.org/open-spaces/2020-11-06/does-race-matter-in-wyoming.) Additionally, if you want to find the equivalent form of xenophobic pulse-taking like Massie’s study of 19th-century periodicals in the Sweetwater Mining Distritct, check out the Reddit threads regarding Wyoming. In this one, “In Riverton, Arrest Data Shows Large Racial Disparities Persist,” accesed on May 30, 2023, Wyomingites show their true colors: https://www.reddit.com/r/wyoming/comments/11osfyj/in_riverton_arrest_data_shows_large_racial/.  

    A display case in a historic saloon in Atlantic City, one of the gold rush era mining towns near South Pass City where Bright opened his saloon.

     While we don’t know if any or all of these elements were actually discussed and debated as the bill became a law, we do know that Wyoming fought to keep women’s right to vote even at the risk of being denied statehood. In 1889, when Wyoming applied for statehood, the U.S. Congress challenged Wyoming’s recognition of woman suffrage. Wyoming didn’t back down, and when it became a state in 1890, Governor Francis E. Warren stated:  “Our best people and in fact all classes are almost universally in favor of women suffrage. A few women and a few men still entertain prejudice against it, but I know of no argument having been offered to show its ill effects in Wyoming.” 6“Woman Suffrage.”

    Taken in the winter of 2023 in Hudson, WY in Fremont County.

    Thus, starting with woman suffrage, nuance, ambivalence, and irony abound in the history of women’s rights in Wyoming. As Massie points out, it’s undoubtedly incredibly ironic that Bright presented the bill for woman suffrage as an anti-Black saloon owner who might otherwise distance himself from the Temperance Movement and the abolitionist stance of the Suffragists. Despite the inexplicable success of the bill, though, Massie defensively boasts about Wyoming’s path to equality: “As some of the events associated with woman suffrage in Wyoming from 1869-71 prove, several unrelated ideas, both ideal and utilitarian, may suddenly create the opportunity for the birth of reform. The fact that Wyoming passed woman suffrage, refused to repeal it, and later insisted that it would never become a state without the reform should make its citizens proud that the reform was first ‘found’ in Wyoming.”7 Massie, “The Roots of Woman Suffrage in Wyoming.”

    Yet, I don’t feel very proud. Maybe it’s because “several unrelated ideas, both ideal and utilitarian, may suddenly create the opportunity for the birth of reform” is a dispiriting way to achieve radical and necessary social reconstruction. To rephrase Massie, it doesn’t matter how reform is achieved as long as it is indeed achieved. So let’s celebrate the suspect self-interests of men who brought their conservative, anti-Black politics from the southern U.S. before inadvertently making one right thing happen in Wyoming!    

    Maybe, too, I can’t feel prideful because of the complicated ways racism and misogyny are imbricated in our national fabric. As the annals of the passing of the 15th and 19th amendments illuminate, this nation has repeatedly pitted white women against ethnic minorities, letting us fight each other for social-political visibility and viability and thereby precluding any enduring alliance for extensive and inclusive social justice. 8While Wyoming indeed ratified the Equal Rights Amendment (ERA) in 1973, guaranteeing equal rights for all U.S. citizens regardless of sex, the ERA never received enough votes in Congress to make it a nationally recognized and guaranteed amendment. I only point this out because the thirteenth amendment, which passed in 1865, abolished slavery and gave all men equal rights regardless of race. This defense of the rights of men regardless of race or country of origin and the subsequent snubbing of women as fully recognized citizens exemplifies the perpetually fraught social justice enterprise of  simultaneously opposing racism and sexism. Moreover, the lack of constitutional language that guarantees the rights of all citizens regardless of sex (and this very much includes the reversal of Roe vs. Wade) has rendered queer and non-binary folks particularly vulnerable. Currently, we are witnessing a tumult of anti-Drag Queen and anti-trans legislation (that most disturbingly takes the form of denying children access to gender-affirming health care), which something like the ERA would have helped us better oppose.      

    Maybe, because this country’s history of law and politics has always been marked by ambivalence, irony, and other arbitrary factors, I only feel slight embarrassment. Why is it that when something “good” and “just” somehow gets legislated, we effuse regional and national pride about our unaccountable success instead of critiquing the blind spots of our praxis of democracy?

    Taken in Spring 2023 in Dubois, WY near the Wind River Reservation.

    Last year, before I moved back to Wyoming, I felt a fleeting flurry of pride for my Wyomingite mother, currently a registered Independent, who momentarily registered Republican to vote for Liz Cheney (daughter of the incarnate of J.R.R. Tolkien’s Sauron, aka former Vice President, Dick Cheney) in her campaign against fellow Republican Harriet Hageman for the one Wyoming seat in the House of Representatives. 9I don’t think it’s a controversial point to argue that Dick Cheney is a power-hungry monster who used his advanced political position to expand executive power and amass his own personal wealth as much as possible. As Conor Friedersdorf reminds us in his article for The Atlantic, “Remembering Why Americans Loathe Dick Cheney, ”he had an approval rating of 13% by the time he left his office as the Vice President. And for many good reasons: During the Iraq war, he and Donald Rumsfeld created their own “alternative intelligence agency” in order to hype up the need for war by spreading false information and thereby cementing his own power and authority while getting rich through his private business association with Halliburton. Friedersdorf expands on how Cheney achieved slimeball status: “After Cheney enriched himself by exploiting contacts with various corrupt Arab autocrats that he made while drawing a public salary, he returned to public life as vice president. Halliburton donated to his campaign, and got numerous lucrative contracts during the Bush administration’s tenure, even as it was discovered to have overcharged the U.S. for prior services rendered.” Most notably, in terms of faulty information, Cheney and Rumsfeld claimed there was evidence of “weapons of mass destruction” in Iraq when they knew they were non-existent. They also falsely linked Saddam Hussein with the terrorist group Al Qaeda. Cheney also has admitted to being instrumental in instituting waterboarding, a form of torture, as a legit interrogation tactic during the Bush Administration. And, he ensured that innocent prisoners stayed indefinitely at Guantanamo Bay by giving the U.S. power to detain these people without allowing them a fair trial. Friedersdorf also reminds us that Cheney initiated “an NSA operation to monitor the phone calls and emails of U.S. citizens without a warrant, part of which later became known as the Terrorist Surveillance Program.” For a full account, see Friedersdorf’s article, published on August 30, 2011: https://www.theatlantic.com/politics/archive/2011/08/remembering-why-americans-loathe-dick-cheney/244306/. This turn of events particularly highlights the torturous ambivalence of Wyoming politics and the women who spearhead them. 

    When Cheney lost favor with her own party after leading the legal hearings on the 2021 January Sixth Insurrection on the U.S. government (carried out by the Proud Boys, President Trump’s ride-or-dies who stormed the Capitol under his blessing), she gained favor among moderates and liberals opposed to Trump. In comparison to Hageman, a Trump-endorsed pro-gun, anti-abortion, anti-immigration neoconservative, Cheney, a Trump-reviled pro-gun, anti-abortion, anti-immigration neoconservative, looked appealing to registered voters who would never otherwise promote her political platforms. 

    Seen on paper and taken out of context, Cheney and Hageman might as well be the same woman, and my mom’s brief political deflection doesn’t make sense. Yet, how Cheney went against her party to criticize Trump and his indefensible claims of voter fraud during the  2020 presidential election made my family actually root for Cheney. In other words, in a stubbornly Red state like Wyoming (which, I might add, is the least populated and, so, least politically important state from a national perspective), you applaud yourself for political radicalism by splitting hairs and voting for the lesser of two evils. 

    Cheney lost this election, and Hageman went on to defeat the Democrat candidate, Lynette Grey Bull, an American Indian activist who “has been a longtime advocate for missing and slain Indigenous women and girls.” Grey Bull would have been the right choice for an equality state with a long history of supporting women’s rights. But, in 2020, Grey Bull lost to Cheney by a 44-point margin in the Wyoming House race and was expected to lose again whether she faced Cheney or Hageman (and she lost to Hageman by a 37-point margin).10Mead Gruver, “Hageman Faces Grey Bull for US House After Beating Cheney,” AP News, published on November 8, 2022, https://apnews.com/article/2022-midterm-elections-abortion-gun-politics-native-americans-wyoming-d6cf0db831edeaed63462932244de72c 

    As found in a residential area in Lander, WY in May 2023.

    Recently, with the overturning of Roe vs. Wade, Wyoming again graced national news headlines by becoming the first state to try to ban abortion pills. Another first for women in Wyoming history! This past March, Republican Governor Mark Gordon signed a bill into law prohibiting all forms and dissemination of  “any drug for the purpose of procuring or performing an abortion.” 11Eric Lutz, “Wyoming Becomes First State to Ban Abortion Pills,” Vanity Fair, published March 18, 2023, https://www.vanityfair.com/news/2023/03/wyoming-becomes-first-state-to-ban-abortion-pills; We should note that Wyoming has stayed conservative throughout its political history even as the reputation for conservatism switched from Democrats to Republicans after the 19th century. Such a ruling was an additional twist of the knife by thhttps://www.vanityfair.com/news/2023/03/wyoming-becomes-first-state-to-ban-abortion-pillse anti-abortion legislation sweeping the country since those supporting women’s medical rights counted on the availability of these prescription drugs to help women in crisis facing limited or banned abortion resources. 

    Then, a judge in Teton County temporarily blocked Gordon’s law, ruling that a 2012 amendment to the state’s constitution (intended to stop President Barack Obama’s Affordable Care Act) made it a citizen’s right to make their own healthcare decisions. 12Annika Kim Constantino, “Wyoming Abortion Ban Blocked Due to Obamacare-Era Amendment,” CNBC.com, published March 24, 2023, https://www.cnbc.com/2023/03/24/wyoming-abortion-ban-blocked-due-to-obamacare-era-amendment.html#:~:text=The%20ban%20prohibits%20abortion%20in,prison%20and%20a%20%2420%2C000%20fine. In other words, Wyoming’s political conservatism, arguably in part motivated by racist opposition to a Black man’s political authority, once again forced Wyoming’s hand in upholding women’s rights. Sometimes history refracts itself.

    As I write this essay in May 2023, Judge Melissa Owen’s blocking of Wyoming’s ban on abortion pills holds even as the debate about whether or not abortion constitutes “health care” continues. I also find myself in Fremont County (in Lander, Wyoming), which still flaunts itself as the birthplace of women’s suffrage. 

    If you visit Lander, you’ll find Wyoming Catholic College, which is undeniably related to the “Real Men Choose Life” signs posted in residents’ yards and the “Pro-Life” stickers plastered on young women’s laptops in the coffee shops. The sloganeering of masculinity in conjunction with anti-abortion politics always gives me pause. Did anyone ever question the paternalistic, Christian upholding of fruitful, Adam-and-Eve-not-Adam-and-Steve nuclear family life? At least in Lander, sex sells sex inequality. 

    Red Canyon along the Popo Agie River near Lander, WY.

    Reflecting on my own coming-of-age in Cheyenne in the 1990s, I realized that abortion was always banned in Wyoming, just not officially.  In fact, while I know women from Wyoming who have had abortions, I don’t know anyone who had her abortion performed in Wyoming. I also realized that when I drove across state lines from Wyoming into Colorado (on my way toward the liberal oasis of Denver for music, art, and culture), those Pro-Life billboards showing an ultrasound photo of a fetus with a heartbeat line were strategically placed. They were meant to be seen as I retreated from Wyoming, on the highway to hell, to the land of Godless abortion access.

    Looking into the history of abortion clinics in Wyoming, the first article to appear in my search engine results was an Associated Press article about how, nearly one year ago, an anti-abortion, 22-year-old female college student burned down a new, soon-to-open abortion clinic in Casper. The clinic eventually opened despite the latest tenuous and restrictive abortion bans in the state (none of which existed when it originally intended to welcome patients). Before opening this clinic in Casper, only medication abortions were provided in a women’s health center in Jackson (in the far northwest corner of the state, below Yellowstone National Park, where the population has been slowly declining because no one but Dick Cheney and other millionaires can afford to live there). Moreover, as Mead Gruver for the AP reports, “[s]urgical abortions haven’t been available in a dedicated Wyoming clinic in at least a decade.” 13Mead Gruver, “Wyoming Abortion Clinic Opens Despite Arson, Legal Obstacles,” AP News, publised April 20, 2023, https://apnews.com/article/wyoming-abortion-clinic-arson-opens-f149c165fdaa0956fecdbff75488f7cb.

    I acknowledge the changed tone in this essay since I began it by academically laying out the history of Wyoming woman suffrage. I’m not trying to pivot into an argument for my  Pro-Choice politics and further ponder the internalized misogyny that has young women at the forefront of anti-abortion activism.  I know this debate is a true screaming match in which the only side we hear is our own. Yet, politics get more personal as we move into our contemporaneity.

     In truth, I’ve screamed in futile rage at the Pro-Life billboards I continue to see peppering the desolate flat prairie you contend with when you drive through Wyoming. The billboards don’t show fetuses and heartbeats anymore; they exhibit babies and young children with pleading eyes. One depicts a little girl in a pink leotard and tutu with a thought bubble reading: “When I grow up, I want to be a ballerina!” 

    “AND WHO WILL PAY FOR YOUR EXPENSIVE BALLET LESSONS?” I have shrieked at her, an innocent poster child for a fight she is unaware of. “WHO IS GOING TO PAY FOR YOUR BIRTH,” I add, myself a married, childless adult without health care who could not afford a birth even if I decided to carry an unplanned pregnancy to term before putting the baby up for adoption. And this is a horrible reason–being poor!–to have to give up a child you sacrifice nine months of physical comfort for before getting a perineal tear and praying to God that you aren’t another victim of the inexplicably high maternal mortality rates in this obscenely wealthy, “developed” nation. 

    In Sinks Canyon, near Lander, WY.

    If we cherish life, why aren’t we working on making this world liveable for all people with heartbeats? Why not just open up a free dance studio for the economically depressed?

    But look at me, getting sucked into “preaching to the choir,” rekindling the holier-than-thou tone of my radical youth. What was I talking about again? Oh, yes. Wyoming: the equality state. Or, riffing on its other nickname, the cowboy state where cowboys granted women suffrage so women could vote against their emancipation. Big Wyoming, where, for at least a limited time, you can get a medication abortion while two women’s health clinics are left standing to cover a state the size of the United Kingdom.  

    In Sinks Canyon, near Lander, WY.
    • 1
      “Woman Suffrage,” National Geographic, accessed May 28, 2023, https://education.nationalgeographic.org/resource/woman-suffrage/. 
    • 2
      Tom Rea, “Right Choice, Wrong Reasons: Wyoming Women Win the Right to Vote,” WyoHistory.Org, accessed May 28, 2023, https://www.wyohistory.org/encyclopedia/right-choice-wrong-reasons-wyoming-women-win-right-vote
    • 3
       Michael Massie, “The Roots of Woman Suffrage in Wyoming,” Internet Archive, accessed May 28, 2023, https://archive.org/details/annalsofwyom621231990wyom/.
    • 4
      Massie, “The Roots of Woman Suffrage in Wyoming”; Massie expands on the complicated feelings surrounding woman suffrage in the South Pass: “Ironically, South Pass City opposed woman suffrage as much as, or more than, any other Wyoming settlement at the same time that Bright ‘s sponsorship of the woman suffrage bill and Morris’ tenure as justice were focusing national attention on the town. The general opposition to woman suffrage included both sexes, for most of the women refused to become involved in politics— voting or otherwise. As a result of this attitude, Esther Morris, a Republican, was the only woman to attend South Pass City’s Democratic meeting in September, 1870, and only eight women, 11 percent of the eligible female electorate, voted in the ensuing elections.” Moreover, as Massie goes on to discuss, these feelings were quickly reversed: “By late 1871, most of the remaining citizens in the Sweetwater mining district had gradually accepted woman suffrage, particularly after witnessing Esther Morris’ success as a justice of the peace. Thus, the area’s antagonism toward woman suffrage was declining while opposition in the territory was increasing.”
    • 5
      According to Tennessee Jane Watson in an interview for Wyoming Public Radio with The Wyoming Community Foundation, while enrollment of non-white students in the public school system is on the rise, and non-white people make up 15% of the Wyoming population (which is already the least populated state in the U.S.), it is still a majority White state. (“Does Race Matter in Wyoming?” published on November 6, 2020, https://www.wyomingpublicmedia.org/open-spaces/2020-11-06/does-race-matter-in-wyoming.) Additionally, if you want to find the equivalent form of xenophobic pulse-taking like Massie’s study of 19th-century periodicals in the Sweetwater Mining Distritct, check out the Reddit threads regarding Wyoming. In this one, “In Riverton, Arrest Data Shows Large Racial Disparities Persist,” accesed on May 30, 2023, Wyomingites show their true colors: https://www.reddit.com/r/wyoming/comments/11osfyj/in_riverton_arrest_data_shows_large_racial/.  
    • 6
      “Woman Suffrage.”
    • 7
       Massie, “The Roots of Woman Suffrage in Wyoming.”
    • 8
      While Wyoming indeed ratified the Equal Rights Amendment (ERA) in 1973, guaranteeing equal rights for all U.S. citizens regardless of sex, the ERA never received enough votes in Congress to make it a nationally recognized and guaranteed amendment. I only point this out because the thirteenth amendment, which passed in 1865, abolished slavery and gave all men equal rights regardless of race. This defense of the rights of men regardless of race or country of origin and the subsequent snubbing of women as fully recognized citizens exemplifies the perpetually fraught social justice enterprise of  simultaneously opposing racism and sexism. Moreover, the lack of constitutional language that guarantees the rights of all citizens regardless of sex (and this very much includes the reversal of Roe vs. Wade) has rendered queer and non-binary folks particularly vulnerable. Currently, we are witnessing a tumult of anti-Drag Queen and anti-trans legislation (that most disturbingly takes the form of denying children access to gender-affirming health care), which something like the ERA would have helped us better oppose.   
    • 9
      I don’t think it’s a controversial point to argue that Dick Cheney is a power-hungry monster who used his advanced political position to expand executive power and amass his own personal wealth as much as possible. As Conor Friedersdorf reminds us in his article for The Atlantic, “Remembering Why Americans Loathe Dick Cheney, ”he had an approval rating of 13% by the time he left his office as the Vice President. And for many good reasons: During the Iraq war, he and Donald Rumsfeld created their own “alternative intelligence agency” in order to hype up the need for war by spreading false information and thereby cementing his own power and authority while getting rich through his private business association with Halliburton. Friedersdorf expands on how Cheney achieved slimeball status: “After Cheney enriched himself by exploiting contacts with various corrupt Arab autocrats that he made while drawing a public salary, he returned to public life as vice president. Halliburton donated to his campaign, and got numerous lucrative contracts during the Bush administration’s tenure, even as it was discovered to have overcharged the U.S. for prior services rendered.” Most notably, in terms of faulty information, Cheney and Rumsfeld claimed there was evidence of “weapons of mass destruction” in Iraq when they knew they were non-existent. They also falsely linked Saddam Hussein with the terrorist group Al Qaeda. Cheney also has admitted to being instrumental in instituting waterboarding, a form of torture, as a legit interrogation tactic during the Bush Administration. And, he ensured that innocent prisoners stayed indefinitely at Guantanamo Bay by giving the U.S. power to detain these people without allowing them a fair trial. Friedersdorf also reminds us that Cheney initiated “an NSA operation to monitor the phone calls and emails of U.S. citizens without a warrant, part of which later became known as the Terrorist Surveillance Program.” For a full account, see Friedersdorf’s article, published on August 30, 2011: https://www.theatlantic.com/politics/archive/2011/08/remembering-why-americans-loathe-dick-cheney/244306/.
    • 10
      Mead Gruver, “Hageman Faces Grey Bull for US House After Beating Cheney,” AP News, published on November 8, 2022, https://apnews.com/article/2022-midterm-elections-abortion-gun-politics-native-americans-wyoming-d6cf0db831edeaed63462932244de72c
    • 11
      Eric Lutz, “Wyoming Becomes First State to Ban Abortion Pills,” Vanity Fair, published March 18, 2023, https://www.vanityfair.com/news/2023/03/wyoming-becomes-first-state-to-ban-abortion-pills; We should note that Wyoming has stayed conservative throughout its political history even as the reputation for conservatism switched from Democrats to Republicans after the 19th century.
    • 12
      Annika Kim Constantino, “Wyoming Abortion Ban Blocked Due to Obamacare-Era Amendment,” CNBC.com, published March 24, 2023, https://www.cnbc.com/2023/03/24/wyoming-abortion-ban-blocked-due-to-obamacare-era-amendment.html#:~:text=The%20ban%20prohibits%20abortion%20in,prison%20and%20a%20%2420%2C000%20fine.
    • 13
      Mead Gruver, “Wyoming Abortion Clinic Opens Despite Arson, Legal Obstacles,” AP News, publised April 20, 2023, https://apnews.com/article/wyoming-abortion-clinic-arson-opens-f149c165fdaa0956fecdbff75488f7cb.